Tula Tungkol Social fear Pag Kakaibigan

 Tula Tungkol Sa Pag Kakaibigan Dissertation

The term community has two distinct connotations: 1) A group of interacting persons, living in several proximity (i. e., in space, period, or relationship). Community usually refers to a social device larger than a household that shares prevalent values and has social cohesion. The term could also refer to the national community or international community, and, 2) in biology, a residential area is a group of interacting livingorganisms sharing a populated environment. A community is a group or culture, helping each other.

In human communities,  intent,  belief,  resources,  preferences,  needs,  risks, and a number of other conditions may be present and prevalent, affecting the identity of the members and their level of cohesiveness.

Since the advent of the Internet, the concept of community has significantly less geographical limitation, as people can now accumulate virtually within an online community and promote common pursuits regardless of physical location. Before the internet, virtual communities (such social or academic organizations) were far more limited by the constraints of available communication and transportation technologies.

The word " community" comes from the Old French communité which is derived from the Latin communitas (cum, " with/together" +munus, " gift" ), a broad term for fellowship or prepared society.[1] Some types of community services is to assist in church, training, hospitals, etc .

The concept of ‘community' also needs careful evaluation in the context of CDEP. The term is definitely widely used both equally by government and by Native people and the organisations. Local individuals and organisations will certainly legitimate all their position simply by reference to becoming community primarily based. Equally, governments seek the actual term ‘community support' for policies, and can legitimate insurance plan changes in conditions of this intended support. Nevertheless , Indigenous neighborhoods are highly sophisticated and internally differentiated (see Frances Peters-Little, Ch. 19, this volume). Their lifestyle as communities of interest is constituted mainly in relation to the. Their populations are differentiated in terms of the factors which will continue to inform Indigenous personal, social and economic relations—connections with ancestral lands and language, personal and group histories, ethnicity, and bearing on many of these, family and different local group affiliations. Above all else, a fundamental component of Indigenous societies across Australia is the ‘family'. Indigenous people however should not be realized as merely ‘extended' editions of non-Indigenous families. They are based on rules, in particular regarding descent, which demonstrate immediate continuity together with the land-holding structures of pre-colonial Indigenous communities. They make up the basic personal, social and economic models of contemporary Local society. Native people commonly do not run in terms of all their ‘community'; alternatively, their place in the Native world, and the responses to the non-Indigenous society, are set up through their place as a part of their particular family (Sutton 1998: 55ff).


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